11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. In the other scale he puts the glory, and finds that a weight, an exceeding and eternal weight: Glory that shall be revealed. It is our having received the first-fruits of the Spirit, which both quickens our desires and encourages our hopes, and both ways raises our expectations. 2 For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. Web(Read Romans 8:10-17) If the Spirit be in us, Christ is in us. As the saints are suffering for it, so they are waiting for it. 14 For as many as are led by the Spirit of God, they are the sons of God. 2 For the law of the Spirit of life in It is sin that kills the body. *Click on Open button to open and print to What could have been done more for the comfort of the Lord's people, in all their addresses to God? 27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. In the midst of life we are in death: be our bodies ever so strong, and healthful, and handsome, they are as good as dead (Heb 11 12), and this because of sin. 31 What, then, shall we say in response to these things? Which of these do we mind, for which of these doe we make provision, by which of these are we governed, which of these do we take part with? The happiness is not barely a negative happiness, not to be condemned; but it is positive, it is an advancement to a life that will be the unspeakable happiness of the man (v. 10, 11): If Christ be in you. we may suppose them of as much use as they were to Adam in innocency; and if it be only to illustrate the wisdom, power, and goodness of their Creator, that is enough. All that God performs he performs for them, Ps 57 2. The triumph of believers in this ( v. 37): Nay, in all these things we are more than conquerors. If you refuse cookies we will remove all set cookies in our domain. The Book of Romans: 1. For the The very sacrifice of the wicked is an abomination, Prov 15 8. 36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. All that he is, and has, and does, is for his people. 2. What does Paul say regarding those who are in Christ Jesus (i.e., Christians) (Romans 8:1)? Two motives he mentions here: [1.] When Abraham was dead, yet God was the God of Abraham, for even then his spirit was life, Matt 22 31, 32. Due to security reasons we are not able to show or modify cookies from other domains. lacks as a sacrifice Romans 8:32 Lit. 26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. Theres this gift of Righteousness and its free. Web"THE EPISTLE TO THE ROMANS" Chapter Eight OBJECTIVES IN STUDYING THIS CHAPTER 1) To appreciate the place the Holy Spirit has in the lives of Christians 2) To notice the power 25 But if we hope for that we see not, then do we with patience wait for it. None shall, v. 35-37. Because Christ said so in prayer (Mark 14 36), Abba, Father: and we have received the Spirit of the Son. They love God. Beareth witness with our spirit. 2. Romans 8:19-22 The Creation In Childbirth p.14 10. Christ died for us ( Romans 8:32 ). 31 What shall we then say to these things? Since these providers may collect personal data like your IP address we allow you to block them here. To whom did the law speak? Now you are not under that dispensation, you have not received that spirit. Ep elpidi hoti kai, etc.in hope that the creature itself; so many Greek copies join the words. The creatures are often abused to the dishonour of their Creator, the hurt of his children, or the service of his enemies. Them he called, that the purpose of God, according to election, might stand: we are called to that to which we were chosen. It was in the first-born that all the children were dedicated to God under the law. We are more than conquerors. It is illustrated (v. 36) by a passage quoted from Ps 44 22, For thy sake we are killed all the day long, which intimates that we are not to think strange, no not concerning the fiery bloody trial. It is to his kingdom and glory. (28-31) Their final triumph, through Christ. Now, that suffering saints may have strong supports and consolations from their hopes of heaven, he holds the balance (v. 18), in a comparison between the two, which is observable. 13 10. He will with him freely give us all things, all things that he sees to be needful and necessary for us, all good things, and more we should not desire, Ps 34 10. 9 I was once alive outside the framework of Torah. Some understand the accusation and condemnation here spoken of of that which the suffering saints met with from men. MoSheH ["Withdrawn", Moses] indeed [, ahMNahM] wrote upon the righteousness, that from inside the Instruction: that do them, the ahDahM It is not only the alienation of the soul from God, but the opposition of the soul against God; it rebels against his authority, thwarts his design, opposes his interest, spits in his face, spurns at his bowels. The LXX. Being delivered from so great a death by so great a ransom, we are deeply indebted to our deliverer. Those desires that are contrary to the will of God do not come from the Spirit. He knows what we have need of before we ask, Matt 6 8. Now, though these temples may be suffered for awhile to lie in ruins, yet they shall be rebuilt. (1.) Joint-heirs with Christ. WebHe finds Jews and Gentiles alike to be sinners and in need of salvation. Now observe. [3.] (2.) It is acknowledged that one of the principal graces of a Christian is hope (1 Cor 13 13), which necessarily implies a good thing to come, which is the object of that hope. -- Love as the fulfillment of the law -- The two greatest commandment While God is for us, and we keep in his love, we may with a holy boldness defy all the powers of darkness. A righteousness of satisfaction for the breach of the law is fulfilled by the imputation of Christ's complete and perfect righteousness, which answers the utmost demands of the law, as the mercy-seat was as long and as broad as the ark. The saints are heirs though in this world they are heirs under age; see Gal 4 1, 2. 10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. Web8 Therefore, there is now no condemnation for those who are in Christ Jesus, 2 because through Christ Jesus the law of the Spirit who gives life has set you[ a] free from the law of 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. 17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. The Argument from Contingency: A Proof for God, 6 Verses to Cling to When You Are Overwhelmed. 24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? There is therefore no condemnation, because they are interested in the satisfaction that Christ by dying made to the law. What would we have? 1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. Paul writes, A direct and positive conclusion of the whole matter: For I am persuaded, v. 38, 39. The death even of the bodies of the saints is a remaining token of God's displeasure against sin. As he thinketh in his heart, so is he, Prov 23 7. Nor any other creatureany thing that can be named or thought of. Why, they lose that which the gold loses in the furnace, nothing but the dross. Nothing less than that glory would make up the fulness of his covenant relation to them as God; and therefore, in all he does for them, and in them, he has this in his eye. The resurrection is here called the redemption of the body. As we say, A man is in love, or in drink, that is, overcome by it. At the right hand of God, which denotes that he is ready therealways at hand; and that he is ruling thereall power is given to him. Let the heavens rejoice before the Lord, for he cometh. It will then be put past dispute. Heaven is an inheritance that all the saints are heirs to. Both the good angels and the bad are called principalities and powers: the good, Eph 1 21; Col 1 16; the bad, Eph 6 12; Col 2 15. A righteousness of obedience to the commands of the law is fulfilled in us, when by the Spirit the law of love is written upon the heart, and that love is the fulfilling of the law, ch. And this not willingly, not of their own choice. Who then dares fight against us, while God himself is fighting for us? The ground thereof laid in predestination, ver 29, 30. "Comfort ye, comfort ye my people," so runs our commission, Isa 40 1. It will not, it cannot, separate us from the love of God, which is in Christ Jesus our Lord. WebRomans 8:8. Topics covered: The never-ending debt to love one another -- Who is the creditor for this debt? Can there be a greater enmity? He knew what the sufferings of this present time were; see 2 Cor 11 23-28. Please see our Privacy Policy for cookie usage details. The object of this expectation. (2.) (2.) Or, They are thus captivated, not for any sin of their own, which they had committed, but for man's sin: By reason of him who hath subjected the same. But, on the other hand, You shall live, live and be happy to eternity; that is the true life: If you through the Spirit mortify the deeds of the body, subdue and keep under all fleshly lusts and affections, deny yourselves in the pleasing and humouring of the body, and this through the Spirit; we cannot do it without the Spirit working it in us, and the Spirit will not do it without our doing our endeavour. Understand it, First, Of that spirit of bondage which the Old-Testament church was under, by reason of the darkness and terror of that dispensation. He could reckon not by art only, but by experience; for he knew both. (2.) Thus by Christ is sin condemned; though it live and remain, its life in the saints is still but like that of a condemned malefactor. We must not sit still, and expect that the Spirit should do all; when the Spirit goes before us we must bestir ourselves. If Paul was at a loss what to say to these things, no marvel if we be. There is still every day, and all the day long, one or other of the people of God bleeding and dying under the rage of persecuting enemies. Christ is the express image of his Father, and the saints are conformed to the image of Christ. (2-4) The The former speaks the carnal sinner a dead man, which is bad; but this speaks him a devil of a man. Who can be against us, to strip us, to deprive us of our comforts? The apostle, having reckoned up so many ingredients of the happiness of true believers, comes here to represent the ground of them all, which he lays in predestination. The good angels are engaged friends, the bad are restrained enemies. his smiles any whit suspended? On what do they dwell with most satisfaction? He helps our infirmities, meant especially of our praying infirmities, which most easily beset us in that duty, against which the Spirit helps. By the merit of his death he paid our debt; and the surety's payment is a good plea to an action of debt. 1. He is for them, even when he seems to act against them. Vile bodies shall be newly fashioned, Phil 3 21; 1 Cor 15 42. It might be objected that, notwithstanding all these privileges, we see believers compassed about with manifold afflictions; though the Spirit makes intercession for them, yet their troubles are continued. Those that love God make the best of all he does, and take all in good part. With groanings that cannot be uttered. And this we say to these things, this is the inference we draw from these premises. [2.] Now, to caution us against this carnal-mindedness, he shows the great misery and malignity of it, and compares it with the unspeakable excellency and comfort of spiritual-mindedness. Whereby we cry, Abba, Father. Killed all the day long, that is, continually exposed to and expecting the fatal stroke. He puts himself among the rest. Those that suffered with David in his persecuted state were advanced by him and with him when he came to the crown; see 2 Tim 2 12. 1. 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